BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner mediante which he writes puro him:
HE wrote also an epistle puro the brethren per Egypt on Repentance
“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, sicuro me it seems greater. For mediante the one case per man suffers martyrdom for the sake of his own soul; mediante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren to ad esempio preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst eleggere well, maintaining peace per the Raffinato.”
Per this he sets forth what seemed proper sicuro him durante regard puro those who had fallen, and he describes the classes of jackpotcity transgressions. There is extant also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of
Palestine, preciso meet them at the synod per Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Per addition puro this there is extant also per excretion other diaconal epistle of Dionysius, sent puro those per Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held to the opinion of addirittura persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as per benefit in various ways preciso those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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