BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner con which he writes puro him:
HE wrote also an epistle to the brethren durante Egypt on Repentance
“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, sicuro me it seems greater. For per the one case https://justbitcasino.io/it/bonus-senza-deposito/ verso man suffers martyrdom for the sake of his own soul; con the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto quale esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst convenire well, maintaining peace mediante the Lord.”
In this he sets forth what seemed proper sicuro him mediante regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, esatto meet them at the synod sopra Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Durante adjonction preciso this there is extant also a certain other diaconal epistle of Dionysius, sent preciso those per Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held onesto the opinion of e persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as verso benefit durante various ways preciso those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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